Bible prophecy Totally Explained

Everything about Bible Prophecy totally explained

Bible prophecy, or "biblical prophecy" is the belief in prophecies in the Bible. Believers engage in exegesis and hermeneutics of scriptures which they believe contain descriptions of global politics, natural disasters, the future of the nation of Israel, the coming of a Messiah and a Messianic Kingdom, and the ultimate destiny of humankind. Various passages are claimed by premillennialists writers to foretell future events, while amillennialist writers believe such passages to be only figuratively relevant in foretelling events. These passages are widely distributed throughout the Bible, but those most often cited are from Ezekiel, Daniel, and Revelation.
Instances of claimed bible prophecy include the supposed prediction of events that have already happened as well predictions of future events. Some prophetic passages are depicted as direct statements from God while other statements are expressed as the privileged perspective of the biblical author considered to be a prophet. The Biblical prophets are usually considered to have received revelations from God, subsequently recording them in the relevant writings.

Overview

In the books of Hebrew Bible prophets, one prophetic theme is that of God warning the Israelites to repent of their sins and idolatries, with the threat of punishment as a consequence or promises of rewards upon their return to faith. There are many actions attributed to the deity that are documented as happening to specific Biblical regions and peoples: blessings, ruinations, or amalgams of both. According to believers in bible prophecy, many of these prophecies are viewed as having been fulfilled within later passages. However, the possibility of midrash leaves open the question as to whether the predictions were not added at a later date to confer the appearance of prophecy on an (apparently) older passage.
A second prophetic theme is the coming of a Messiah or Messianic Age. Most Christians believe that these Messianic prophecies are fulfilled by Jesus either through his life of through the Second Coming. Jews await the initial arrival of a Messiah of the Davidic line, or a Messianic age.
Some Evangelical Christians believe that the Messiah won't arrive until the era in which the Temple in Jerusalem is rebuilt for its third standing. One other major theme in the Christian perspective on bible prophecy concerns a period Christians refer to as the "End Times", or "Last Days". Some major themes in this regard include a world-wide ruler (the antichrist) and a battle between good and evil (alternatively God/Jesus and Satan) at the battle of Armageddon to be followed by the Messianic Age.

Classifications

Bible prophecy can be broken down into several groups of related prophecies sharing a central theme. Some prophecies can share multiple themes, and may occur in more than one list. As with many other Biblical topics, viewpoints often divide along Christian and Jewish denominational lines.

General — Bible Prophecies that deal with various places and people.
Eschatology — The prophecies concerning the last things.
Christian eschatology — Christian viewpoint of final events.
Jewish eschatology - Jewish viewpoint of future events
Millennialism — Belief in a thousand year reign of Christ on earth
Israelology — Prophecies concerning Israel, the nation, the people and the man.
Messianic — The prophecies concerning the Messiah.

Claimed instances of biblical prophecy

Genesis

Cain says "...I will be a restless wanderer on the earth, and whoever finds me will kill me." God then proceeds to offer Cain protection "...Not so; if anyone kills Cain, he'll suffer vengeance seven times over. Then the Lord put a mark on Cain so that no one who found him would kill him." Cain then impregnates his wife and she gave birth to a son named Enoch, while he built a city.

In Genesis 6, God is quoted as saying "My Spirit won't contend with man forever, for he's mortal; his days will be a hundred and twenty years." The oldest recognized people to have lived are a 122 year old female and a 119 year old male.

Noah prophesised that Hamites will be enslaved by Japhetithes.

God promises Abraham and his Jewish descendants the land of Canaan from the Nile to the Euphrates.Genesis 17:3-8 states,"The whole land of Canaan, where you're now an alien, I'll give as an everlasting possession to you and your descendants after you; and I'll be their God." They never owned all that land. According to Acts 7:5 and Hebrews 11:13, God's promises to Abraham were not realized during his lifetime.

Joshua and Judges

God promises that he'll drive out the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites, not because of Israel's righteousness but because of the wickedness of the mentioned nations, but the Israelites fail to do so.

Joshua tells Manasseh that he'll be able to drive out the Canaanites, but Manasseh did not.

The Davidic dynasty

"David shall never want a man to sit upon the throne of the house of Israel.", but the Davidic line's rule seems to have ended with Zedekiah. God also says that Solomon's kingdom will last forever, but the kingdom was destroyed about 400 years after Solomon's death. The placement of Jehoiachin, however, in a position of authority during Babylonian exile at the end of 2 Kings seems to indicate the survival of the Davidic kingship on some level. He was even called king under exile in several Babylonian food-rationing lists.

2 Kings

Jeremiah prophesies that Jehoiakim will have no successor to the throne. His son Jehoiachin succeeded him at the age of eighteen reigned three months before being taken captive along with his mother, wives, servants, princes, and officers.

God tells Zedekiah that he'll die in peace and be buried with his fathers. His eyes were put out before he was taken to Babylon and remained a prisoner there until death.

God promises Josiah that he'd be "buried in peace" and then goes on to describe him not seeing all the disaster to come on Judah. Josiah was later killed in battle with the Egyptians.

Isaiah

God told Isaiah to tell Ahaz, the King of Judah, not to be concerned about Rezin (the king of Syria) or Pekah (the king of Israel). According to 2 Chr.28:5-6 "God delivered him [Ahaz] into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter."

Babylonian palaces will be taken over by wild animals.

Damascus will be completely destroyed and no longer be inhabited. Damascus has never been completely destroyed and is one of the oldest continuously inhabited cities.

The river of Ancient Egypt (identified as the Nile in RSV) shall dry up.. There is no historical evidence that the this has ever happened.

"The land of Judah shall be a terror unto Egypt." Ancient Judah never invaded Egypt and was never a military threat to Egypt.

A prediction is made that there shall be five cities in Ancient Egypt that speak the Canaanite language. There's no historical evidence that this has ever happened.

These verses predict that there will be an alliance between Egypt, Israel, and Assyria, but there has never been any such alliance.

God says he's going to punish Nebuchadnezzar and the Babylonians for what they've done to his people. As part of the punishment, God will destroy the land of the Babylonians and will make it perpetual desolations. However, Babylon is still standing today.

Deutero-Isaiah

'Second Isaiah' or 'Deutero-Isaiah' is the name of the chapters 40-55 of the Book of Isaiah, which are believed to have been added to the words of the pre-exilic Isaiah. The unknown second prophet predicts the coming of Cyrus, who will liberate the Jews from their Babylonian Exile and will bring them to the Promised Land. The second Isaiah, 40-55, comes from the late exilic period which dates to about 540-539 BC. Biblical scholars believe that the reference to Cyrus is a vaticinium ex eventu or "prophecy from the event".

Jeremiah

Jeremiah prophesies that "...all nations will gather in Jerusalem to honor the name of the Lord.".

Jeremiah predicts that Hazor will be desolated.

Jeremiah 29:10 predicted that the Babylonian captivity would end when the "70 years" ended. It lasted 60 years if counting from the deportation of the elite (597-537 BCE) and 49 years (586-537 BCE) if counting from the exile of the majority of Judah.

Jeremiah prophesised that Babylon would be destroyed at the end of the seventy years. Babylon fell to the Persians under Cyrus in 537 BCE, 59 or 49 years after the Babylonian exile depending on how you count. According to Daniel 5:31, it was the currently unidentified "Darius the Mede" who captured Babylon.

Jeremiah prophesies that Babylon will never again be inhabited. It was reconstructed in 1985 by Saddam Hussein. An article published in April 2006 states that UN officials and Iraqi leaders have big plans for restoring Babylon, making it a gem of a new Iraq as a cultural center complete with shopping malls, hotels, and perhaps a theme park: "One day millions of people will visit Babylon."

Jeremiah 33:18 prophesised that "the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn cereal offerings, and to make sacrifices for ever", but the destruction of temple in 70 CE brought an end to the Jewish sacrificial system.

Jeremiah 9:11 states "I will make Jerusalem a heap of ruins, a haunt of jackals; and I'll lay waste the towns of Judah so no one can live there."

Daniel

Ezekiel

Ezekiel prophesies that Tyre will be completely destroyed by Nebuchadrezzar and will never be built again, but it wasn't destroyed, as evidenced by the visits to Tyre by Jesus and Paul.

Ezekiel prophesized that Egypt would be uninhabited by humans or animals for forty years after being destroyed by Nebuchadrezzar, but Egyptologists dispute this ever occurred.

The rivers of Ancient Egypt (identified as the Nile in NIV, NASB, and RSV) shall dry up. There is no historical evidence that this has ever happened.

Amos

Amos prophesies that when Israel is restored that'll possess the remnant of Edom.

Obadiah

Obadiah prophesies that Israel will destroy the house of Esau in the day of the Lord.

Jonah

Jonah prophesies that in forty days Nineveh shall be overthrown, but Nineveh was spared for turning from their evil ways.

Zechariah

The river of Ancient Egypt (identified as the Nile in NIV, NASB, and RSV) shall dry up. There is no historical evidence that this has ever happened.

Zechariah prophesies a day when "...Never again will an oppressor overrun my people, for now I'm keeping watch."

Haggai

"In a little while God will shake the heavens, and the earth, and the sea, and the dry land."

Malachi

Malachi prophesies that God will send Elijah before "the great and dreadful day of the LORD" in which the world will be consumed by fire. The gospel of Mark claims that John the Baptist fulfilled the prophecy given in Malachi. Yet John the Baptist flatly denied that he was Elijah in John 1:21 and the earth wasn't literally consumed by fire after John's appearance.

Gospels

Jesus prophesies in Matthew 10:5-7:

Jesus prophesies in Matthew 10:23:

Jesus prophesised in Matthew 12:40 "For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth." Jesus spent only one day and two nights in the grave. According to Mark 15:42-46, Jesus was buried in Friday night and according to Matthew 28:1-6 and John 20:1, Jesus' tomb was found empty on Sunday dawn. Christian explanations to the discrepancy are found in advocating a non literal 3 days and 3 nights Friday crucifixion and in advocating a literal 3 days and 3 nights Wednesday crucifixion.

Jesus prophesies in Matthew 16:27-28:

He also prophesies to Caiaphas:

Jesus prophesies in Matthew 26:34 and John 13:38 that the cock shan't crow till' Peter hast denied him three times. The cock crowed after the first denial as well as after the third denial.

The author of Matthew in Matthew 27:9 quotes from Zechariah 11:12 and 13 in relation to buying a field for 30 pieces of silver, but attributes it to Jeremiah. Jeremiah is desribed as buying a field in Jeremiah 32:6-9 for seventeen shekels of silver.

Matthew 2:23 refers to a prophecy being fulfilled by Jesus living in Nazareth which isn't found in the Old Testament.

The author of Mark quotes from both Malachi 3:1 and Isaiah 40:3 but attributes only to Isaiah.

1 & 2 Thessalonians

Paul the apostle prophesised about the Second Coming "...we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we'll be with the Lord forever."

Paul prophesies in 1 Thessalonians 5:2-11:

In 2 Thes. 2:3-4, Paul prophesised that the Man of sin would sit in the Temple in Jerusalem declaring himself as God. This hasn't happened as the temple was destroyed in 70 CE. Christians speculate that Paul was referring to the Third Temple that's yet to be built.

Romans

Paul prophesies in Romans 13:11-12

Jude

Epistle of Jude quotes a prophecy from the pseudepigraphal Book of Enoch.

Revelation

see Four Horsemen of the Apocalypse, Two Witnesses, Woman of the Apocalypse, The Beast, Whore of Babylon, Millennialism

Jesus told the Seven churches of Asia in the first century that he'll come soon.

Messianic prophecies in Judaism

Scriptural requirements concerning the Messiah, what he'll do, and what will be done during his reign. Jewish sources show that the Messiah will fulfill the prophecies outright. Jewish scholars state there's no concept of a second coming in the Hebrew Bible.

The Sanhedrin will be re-established

Once he's King, leaders of other nations will look to him for guidance.

Jews will return to full Torah observance and practice it. via Solomon resuming many of the suspended 613 mitzvot. Isaiah chapter 7 speaks of a prophecy made to the Jewish King Ahaz to allay his fears of two invading kings (those of Damascus and of Samaria) who were preparing to invade Jerusalem, about 600 years before Jesus’ birth. Isaiah 7:16: "For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken."

Isaiah 53 - According to the Bible commentator Rashi, the suffering servant described in Isaiah chapter 53 is actually the Jewish people; sometimes Isaiah mentions groups of people as if they were one person.

Isaiah 9:1

Daniel 9:24-27 - King James Version puts a definite article before "Messiah the Prince". The original Hebrew text doesn't read "the Messiah the Prince," but, having no article, it's to be rendered "a mashiach, a prince". The word mashiach["anointedone," "messiah"] is nowhere used in the Jewish Scriptures as a proper name, but as a title of authority of a king or a high priest. Therefore, a correct rendering of the original Hebrew should be: "an anointed one, a prince."

Hosea 11:1 - Matthew 2:14 states, "So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: 'Out of Egypt I called my son.'" However, that passage reads, "When Israel was a child, I loved him, and out of Egypt I called my son."

- The NIV renders this verse as "they have pierced my hands and feet". The Septuagint and Syriac manuscripts along with some Hebrew manuscripts would render it as "like the lion, my hands and feet".

Psalm 16:10

Psalm 34:20

Psalm 69:21

Isaiah 9:6 - The verse reads: "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." A more accurate translation of that phrase would be "A wonderful counselor is the mighty God, the everlasting father ..." Like the name "Immanuel," this name describes God, not the person who carries the name. The two letter word "is", is usually not stated in Hebrew. Rather,"is" is understood. For example, the words "hakelev" (the dog) and "gadol" (big), when joined into a sentence "hakelev gadol" means "the dog is big," even though no Hebrew word in that sentence represents the word "is."

Psalm 110:1 - Matthew 22:44 states "The Lord said to my Lord: Sit at my right hand until I put your enemies under your feet." Although Hebrew has no capital letters, the Hebrew translation of that passage reads "The Lord said to my lord" indicating that it isn't speaking of God.

Micah 5:2 - Matthew 2:6 quotes this prophesy as fullfillment of the prophesy: "But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you'll come a ruler who will be the shepherd of my people Israel." The verse in the Old Testament reads "But you, Bethlehem Ephrathah, though you're small among the clans of Judah, out of you'll come for me one who will be ruler over Israel, whose origins are from of old, from ancient times." It describes the clan of Bethlehem, who was the son of Caleb's second wife, Ephrathah.

Zechariah 9:9 - Matthew reads as if Zechariah meant there were two animals: a donkey, and a colt, instead of just a donkey that was a young colt. Matthew 21:1-5 . The Hebrew translation of that passage reads: The Mark, Luke, and John states Jesus sent his disciples after only one animal.

Jeremiah 31:15 - Matthew 2:17-18 gives the killing of innocents by Herod as the fullfilment of a prophecy spoken of in Jeremiah: In Jeremiah 31:15, the phrase "because her children are no more" refers to the captivity of Rachel's children in Assyria. The subsequent verses describe their return to Israel.

II Samuel 7:14 - Hebrews 1:5 quotes this verse as, "I will be his Father, and he'll be my Son.". However, the verse doesn’t end with the phrase quoted in the New Testament, but continues: "When he does wrong, I'll punish him with the rod of men, with floggings inflicted by men." This can't possibly fit the Christian Bible’s view of a sinless Jesus. The Old Testament verse is referring to Solomon.

Deuteronomy 18:18 and 33:1-2 - God promises to raise a prophet who would be among the brethren of the Jews and like unto Moses. Muslim scholars interpret "brethren" as a reference to Ishmaelites, the ancestors of Muhammad. Ishmael is the half brother of Isaac, the father of the Jews.. However, Christian apologists dispute these claims

Habakkuk 3:3 - Muhammad's migration from Mecca to Medina.

Song of Solomon 5:16 - The name "Mahammadim", pluralized with "im" for respect, prophesied in the Hebrew pronounciation. Christians argue that this is a prophecy for Jesus

Isaiah 21:13-17 - Arabia is the land of the promised one

John 14:16, 15:26, 16:7 and John 18:36 - "Paraclete" or comforter. John 14:26 identifies it as the Holy Ghost, though what exactly is meant by it's controversial.

John 16:12-14 - Comforter was to bring complete teachings and most concern with Moses' revelation involves law and ethical teaching rather than predictive prophecy. In accord with the explanation taught in Maimonides' Guide for the Perplexed, Jews generally believe that the prophets repeatedly used metaphors and analogies and that except for Moses, their words are not to be taken literally. Nonetheless, it's one of the Jewish principles of faith that the words of the prophets are true. Accordingly traditional Judaism generally believes in the efficacy of Biblical prophecy in the main if not in every detail; including that some foretold events have already occurred, and some are yet to occur.
   According to the Talmud, prophecy ceased in Israel following the rebuilding of the Second Temple; the prophets who participated in its rebuilding are regarded as the last. Nonetheless, the codes of Jewish law explain how to identify a prophet. Maimonides held that a prophet can be identified if his or her predictions come true. Some Orthodox Jews believe that a future prophet, perhaps a returned Elijah, will identify the future Messiah, the correct location of the Holy of Holies, and other matters essential for the restoration of Jewish worship.
   Many academic scholars and historians who read the Bible today maintain that it contains no accurate predictions of any past or future events. They claim that in some cases, transcribers of the scriptures may have inserted prophecies or attributed work that was written much later to earlier authors. In other cases, they say it's the readers of the Bible who are creating what they see as "prophecy". This common tendency is known as postdiction--retroactive clairvoyance, or prediction after the fact. In the last century this view has been accepted by some more liberal theologians.
   Critics of Bible prophecy state that prophetic verses are largely vague, and are ambiguous enough to allow an excessive flexibility of interpretation. Others claim that there are prophecies which either were not, or couldn't be fulfilled within certain time frames which have already expired. The remaining prophecies which do appear to have been fulfilled are attributed to coincidence, or to being written after the fact. The establishment of facts related to events two millennia ago makes scientific proof of specific prophecies problematic.
   Over the centuries there have been many proponents and detractors of Bible prophecy. For example, Professor Peter Stoner and Dr. Hawley O. Taylor believed the Bible prophecies were remarkable, sufficiently detailed and didn't occur by mere chance. On the other hand, neo-Platonist philosopher Porphyry of Tyros argued for example that the eleventh chapter of Daniel was written around 165 B.C. rather than at the time of the Babylonian exile period of 6th century B.C. when the book was purported to have been written (a view now shared by many modern scholars: see Book of Daniel). Another example, would be that Arthur C. Custance maintained that the Ezekiel Tyre prophecy (Ezek. 26: 1-11; 29:17-20) was very remarkable. Crtics argue Tyre prophecy to have failed as Tyre still exists, contrary to the wording of the prophecy, and scholar Gustave Holscher maintained that certain passages of the book of Ezekiel were not written by a pre-Exilic prophet of Israel but were later added in the Persian period.
   Christians who believe in the biblical inerrancy view or who have conservative theological views usually profess belief in bible prophecy as an article of faith. They also dispute the legitimacy of non-biblical prophets and psychics.

Bible prophecy implications

Various ideas from Bible prophecy have gained notoriety even outside communities of believers.

End times

Among many Christian religions, the prophecy that Jesus will return to Earth (second coming) is a major doctrine. Since 32 AD, many specific timeframes for this prediction have been declared by individuals and groups, although many of these dates have expired without the occurrences predicted. An official statement of the Vatican, issued in 1993, asserted, "we are already in the last hour".
Much later, in the nineteenth century, other groups, such as the Jehovah's Witnesses, the Seventh-day Adventist Church, the Worldwide Church of God (Armstrongism) and some other religious movements have stated their own prophetic beliefs based upon their founders' beliefs and understanding of the biblical scriptures. Although there are many variations in perspective among religious believers, a few specific events which are commonly held by those of the dispensationalist school of thought have been attributed to the below Bible passages:

The revival of Israel as a nation, (last generation before Christ): Parable of the fig tree, Matt.24:32, Mark 13:28, Luke 21:29

A strong and united European state, or a United States of Europe, (revived Roman Empire): Daniel 2

Various tribulation events, (signs of the end-times): Matt.24:4, Mark 13:5, Luke 21:5 All Bible Prophecy

Additionally, some popular conjectures on the progression of currently existing situations into prophecy fulfilment include:

Implantable microchip identification -> Mark of the beast, Rev.13:16

Role of the EU in Middle East peace -> Antichrist & peace treaty, Dan.9:27,11:21, Rev.13

The new Sanhedrin, plans for new Temple (Many end-time passages require Temple to exist)

War in Iraq -> Jeremiah 50:1-3 - Concerning Babylon: A nation from the north will capture "her" (It is important to note that Iraq has been conquered several times by Ottoman Turks, Persians, Greeks, Arabs, and the British.)

Claimed instances of biblical references to end times

The Old Testament prophet Isaiah prophesied that in the end times the Kingdom of God would be established in Jerusalem, as chief among the nations.

The Old Testament prophet Hosea indicated that in the end times Israel would return to their land and seek the Lord their God.

The Apostle Peter said that in the end times, God would pour out His spirit on all people and show signs in the heaven and on the earth before the coming great and dreadful Day of the Lord.

The Apostle Paul wrote that there would be terrible times in the end times. People would have a form of godliness but denying its power.

The author of Hebrews wrote that the world was already in the end times.

James wrote that people would hoard wealth in the end times to their destruction.

The Apostle Peter indicated that in the end times even religious people would dismiss the idea of Christ's return.

Bible Code

In the 1990s, a new way to prophetically interpret the Bible was instigated. Proposed by Eliyahu Rips, it was said that words and short phrases were hidden in the Hebrew Bible as skip-letter sequences (every 30th letter, for example). The mathematical probability for several coded words which are related to occur within the same area of the Bible was calculated by Rips to be enormously greater than chance, though mathematicians with formal training in statistical analysis place this figure at 1:2. A comprehensive explanation of how this phenomenon can occur naturally was later published in 1999 by Brendan McKay et al., although the Bible code continues to be explored and debated.

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